


Les propositions de Salif Diallo synthétisent les arguments de l’opposition sur le sujet. Il y a juste ajouté son grain de sel. Pour convaincre le peuple de la véracité de ce qu’il dit, il aurait fallu que Salif Diallo fasse son autocritique. C’est lui qui a assis les bases de ce régime dans sa composante civile. Il a contribué obstinément à détruire toute forme d’opposition. C’est aussi lui, le spécialiste qui provoquait les scissions au sein des partis de l’opposition. C’est lui qui a assis les bases de ce régime, si aujourd’hui il reconnait qu’il y a un échec, il devrait aussi accepter de faire sa propre autocritique. D’autre part, vu que ses propositions n’ont pas rencontré l’assentiment de ses camarades de parti, il aurait dû démissionner du parti et créer son propre parti. Il ne l’a pas fait. Il n’est donc pas allé au bout de son raisonnement. Enfin, Blaise Compaoré est le principal responsable de tout ce que Salif Diallo dénonce. C’est lui le chef de ce système, le véritable responsable du parti. Dans sa logique, Salif Diallo aurait dû demander sa démission. Là encore, il ne l’a pas fait. Cela étant, de façon globale, on ne peut pas donner une réponse à l’échec de ce régime en appelant à une cinquième république. Il aurait fallu appeler les acteurs de la classe politique, ceux du Congrès pour la démocratie et le progrès (CDP) à changer leurs mœurs politiques.Que pensez-vous qu’on puisse changer en passant à une autre république? Ce sont les mêmes acteurs qui vont animer cette nouvelle république, avec leurs mêmes mœurs politiques qui n’auraient pas changés. Les textes actuels sont bons, c’est l’application et les hommes qui posent problème. Je ne vois pas la nécessité de changer de régime. On change de régime lorsqu’il y a une crise des institutions, or, il n’y a pas de crise d’institutions au Burkina Faso. Aujourd’hui, les pouvoirs législatif, exécutif, judiciaire et les institutions sont monopolisées par le régime en place. Avec la Constitution consensuelle de 1991, les propositions du Collège de sages suite à l’assassinat de Norbert Zongo et les différentes revendications de l’opposition, le jeu politique devait être clair au Burkina Faso. Là où je suis d’accord avec Salif Diallo, c’est le constat d’échec. La seule alternative pour un débat démocratique franc dans notre pays, est que l’opposition utilise les échecs du régime pour en faire des succès politiques. Il faut que l’opposition s’organise. Tous les acquis démocratiques dans notre pays l’ont été à la faveur de mouvements populaires.
Read the article here...
We were never born to read. Human beings invented reading only a few thousand years ago. And with this invention, we rearranged the very organization of our brain, which in turn expanded the ways we were able to think, which altered the intellectual evolution of our species. Reading is one of the single most remarkable inventions in history; the ability to record history is one of its consequences. Our ancestors' invention could come about only because of the human brain's extraordinary ability to make new connections among its existing structures, a process made possible by the brain's ability to be shaped by experience. This plasticity at the heart of the brain's design forms the basis for much of who we are, and who we might become.
This book tells the story of the reading brain, in the context of our unfolding intellectual evolution. That story is changing before our eyes and under the tips of our fingers. The next few decades will witness transformations in our ability to communicate, as we recruit new connections in the brain that will propel our intellectual development in new and different ways. Knowing what reading demands of our brain and knowing how it contributes to our capacity to think, to feel, to infer, and to understand other human beings is especially important today as we make the transition from a reading brain to an increasingly digital one. By coming to understand how reading evolved historically, how it is acquired by a child, and how it restructured its biological underpinnings in the brain, we can shed new light on our wondrous complexity as a literate species. This places in sharp relief what may happen next in the evolution of human intelligence, and the choices we might face in shaping that future.
Read the fill article "Who Controls African Literature" here.LAGOS: The literary world is once again shining a spotlight on Africa. There are new prizes: the South Africa-based PEN Studzinski Literary Award for short stories, and the Penguin Prize for African Writing, a pan-African prize covering both fiction and non-fiction genres. There’s a new book series, the “Penguin African Writers Series,” which will include not only new books from emerging writers, but also classics taken over from the defunct Heinemann African Writers Series. And next year South Africa will be featured as the “Market Focus country” at the 2010 London Book Fair and African writing will be showcased at the Gothenburg Book Fair.
The African ‘Greats’–Ngugi, Soyinka, Gordimer, Okot p’Bitek– have given way to a new roster of names — Chimamanda Adichie, Chris Abani, Helon Habila, Binyavanga Wainaina, Sefi Atta, Monica Arac de Nyeko, Chika Unigwe, Brian Chikwava — who have become the new faces of contemporary African writing.
This explosion of literary talent and publishing opportunities might be likened to a similar one that accompanied the heady post-independence days of the 1960s. But in spite of all the inspiring and exciting happenings of recent years, there still remain nagging questions regarding who exactly are the proper ‘gatekeepers’ of African literary tradition and production.
Had a rough nite. Mbwenu journalists are giving me grief 4 ordering the arrest of errant policemen in Nateete. They say it’s an attempt @ cheap popularity. As if!
Africans already got the idea: “Africa does not need strong men, it needs strong institutions”
A reaction to President Obama’s speech in Ghana by guest blogger Leonard Wantchekon, NYU Professor of Politics
Overall, I like the theme of the President Obama’s speech in Ghana. Africans must own their future by strengthening democratic institutions and the rule of law in their countries, and by becoming less reliant on assistance. I also like the idea of a real partnership between Africa and other developed countries based on trade. It is very much in line with what most of us would think. He said:
America can also do more to promote trade and investment. Wealthy nations must open our doors to goods and services from Africa in a meaningful way.
As Africans reach for this promise, America will be more responsible in extending our hand. By cutting costs that go to Western consultants and administration, we want to put more resources in the hands of those who need it, while training people to do more for themselves.
What I find a bit questionable is this:
Africa is not the crude caricature of a continent at perpetual war. But if we are honest, for far too many Africans, conflict is a part of life, as constant as the sun ... These conflicts are a millstone around Africa's neck.
My sense is that in saying this he has helped to perpetuate, perhaps unwittingly, the very caricature that he questions. Conflict is NOT as constant as the sun in Africa. While this may have been the reality of the 1970s and the 1980s, it is certainly no longer the case. He forgot to add that many of these conflicts were proxy wars between the US and the former Soviet Union (such as that in Angola), or were manufactured by France (such as that in Congo Brazzaville).
1. Take only one bag. “Suitcases are for suits, check-in for suckers” as my well-heeled friend Jan Chipchase points out. My choice is the Northface Heckler backpack (in black). It’s got a convenient sleeve for my computer, and plenty of room for the camera and other items – your mileage will vary.
2. Pack less. This is what makes #1 work. You’re going to be tempted to pack for every eventuality. Don’t. only to find out when you get there that you only need 1/3 of what you brought.
3. Carry a power bar. Usually you can find food wherever you are, however for the small cost in space having something handy that gives you some energy and that you can trust to not get a stomach bug over, this is my first choice.
4. For the techies… USB devices are great for transferring information, applications and pictures use one. However, remember that there are no condoms for USB devices and that every PC and internet cafe device should be treated as a pox-ridden carrier of digital STDs for your virgin device. Keep it faithful to only your computer (and vice versa).
5. Paperbacks trump hardbacks. There’s a lot of waiting around when traveling, which makes it nice to have a book handy.
6. On mobile phones. You have two choices on your phone. a) buy a cheap one when you get there ($20-40) and get a local SIM card. b) get an unlocked phone before you leave and just buy a SIM card when you hit the ground. For multi-country travel I suggest going with “b”, which is what I do. If you lose a lot of phones, or are terrified of being robbed, go with “a”.
7. Bargain for everything. Have a great conversation with the first seller of whatever service or product you’re interested in. Never buy from that person. Instead, figure out exactly where the line is and then haggle harder with the next vendor, tout or merchant. (How can I state this delicately…? If you’re paying 25% of the asking price, you’re still being ripped off.)
8. On Cameras. A lot could be written about this, but suffice it to say that smaller is better unless you really like to take good pictures. I would suggest something that is waterproof. My personal favorite is the Sanyo Xacti – I love this thing. However, I could equally suggest getting something that runs off just a couple AA batteries. (Pros and Prosumers who, like me, carry a larger body DSLR ignore this one. You have your own rules to live by).
9. Spread your money out. Never carry all your money in one place. This isn’t just for security reasons, its for bargaining as well. I suggest carrying varying amounts of cash in 3 different spots and knowing what the amounts are so that you never pull out too much.
10. Eat local. This is especially true if you’re going on the cheap, don’t be afraid to eat the cooked foods at the road-side kiosks. You’ll see me regularly eating beans and chapatis on the streets of Nairobi for lunch. At $.50 I’m getting a good full meal and I can do it in a hurry if need be. If that’s too adventurous for you, you can choose other local spots, just don’t fall into the trap of thinking that you have to eat at the “westernized” establishments.
11. Mosquitos are made in hell and must be killed. I could write a whole post on the epic battles I’ve had with these satanic insects. Buy a can of Doom (insect spray), get insect repellent, sit on the smoky side of the fire, use a mosquito net – whatever it takes. My favorite way to kill them is a wadded up t-shirt as it has a wide area of impact – if you’re good you can smash them up against the wall/ceiling from a good distance away.
12. Remember your power adapter. Know what the outlets are going to be like where you’re going so you can recharge your computer and/or camera. Not knowing where you’re going, I would suggest this one – though a little big, it does fit almost everywhere you’re likely to travel.
13. Watches are overrated. It’s just one more thing to carry, use your cell phone for the time. Time doesn’t matter as much anyway to be honest… I haven’t worn one for years, but it could be I’m missing something here.
14. Drink a lot. I’m not going to get into it on whether you drink bottled water, sodas, beer or tap water – just make sure you’re drinking. You’ll end up sweating more, walking more and not realizing just how dehydrated you are until you notice that you haven’t gone to the restroom all day.
15. Toss out your expectations, embrace the differences. It’s not all going to fit the “standard” (as I reminded myself when I nearly bashed my skull in) that you think it should be. Just roll with it and keep a light-approach to life. When something goes wrong, which it will, remember that a smile, a shake of your head and a laugh will take you a lot further than the angry, frustrated and shouting “white person in Africa act” will.
The bonus tip is this: make friends locally and listen to them. They know the area and can point you towards people and places that you’ll get a lot out of. They also know most of the dangerous and dark corners of the region that you should stay away from, which Kristof talks of. People, at the end of the day, are your greatest assets when traveling, not your gear, knowledge or prior experience in the region.
The best ones in the comments will be added here (so leave a link so I can attribute it to you).
From Ethan Zuckerman:
L’Afrique a ses mythes et ses mystères. La pratique supposée ou vraie de la sorcellerie donne lieu à des pendaisons multiples dans la région du Nord du Burkina Faso. Dans la province du Passoré, le phénomène est entier. Le silence des uns rend atroce la souffrance des autres.Au Burkina Faso, la sorcellerie a arbitrairement un visage féminin bien observable au centre “ Delwendé ” de Tanghin au secteur n°23 de Ouagadougou où une centaine de pauvres vieilles femmes rejetées à tort par la société y survivent, grâce aux religieuses catholiques dans une sorte de “ prison de la liberté ”. Bien que cette injustice soit l’apanage du Plateau mossi, elle est plus manifeste et pernicieuse dans la région Nord du pays. Le phénomène des mangeuses d’âmes crée une psychose dans la province du Passoré en général et dans son chef-lieu Yako en particulier. Tel un serpent de mer et sur fond de mysticisme, la sorcellerie réelle ou imaginaire a un impact considérable sur le vécu des populations de cette partie du Burkina Faso. Pendaisons et exclusions sociales, sont autant de graves conséquences qu’elle engendre. Les accusées de mangeuses d’âmes sont publiquement violentées et subissent les sévices les plus inhumains. Lynchage, déchéance et bannissement de l’accusé conduisent à une mort sociale certaine de l’individu transformé en un zombi, voire un “animal” condamné à l’errance et à la mort.
“Lorsqu’on m’a accusée de sorcellerie et procédé à mon exclusion, j’ai vécu huit jours dans la brousse, dans la faim et la soif. Ma seule compagnie était les chants des oiseaux. N’ayant plus envie de vivre, j’ai tenté de mettre fin à ma vie en consommant les raticides. J’ai vomi durant trois jours ”, témoigne Sibidou Bassyam, la cinquantaine dépassée. Chassées de chez elles, les femmes accusées de sorcellerie sont interdites de séjour aussi bien dans leurs foyers que dans leurs familles. Considérées comme des pestiférées, il leur est réfusé la moindre assistance et le moindre geste de solidarité. “N’eut été l’existence de nos centres d’accueil, ces personnes seraient vouées à une mort certaine”, a confié la sœur Rita Tankoano, responsable du centre accueillant les femmes accusées de sorcellerie à Tema Bokin, une commune rurale du Passoré.
Read more...